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	<title><![CDATA[無雙直傳]]></title>
	<description><![CDATA[無雙直傳面對靚女，絕無種族主義和意識型態。]]></description>
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	<title><![CDATA[無雙直傳]]></title>
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<item>
<title><![CDATA[Television ]]></title>

	<description><![CDATA[<p><span><font size="3"><font face="Times New Roman">Television </font></font></span></p><p><span><font size="3"><font face="Times New Roman">&nbsp;Wrote by 無雙直傳 Amended by伏妖</font></font></span></p><span><font size="3"><font face="Times New Roman"><span><font size="3"><font face="Times New Roman">&nbsp;&nbsp;&nbsp; Television first came in 1930&rsquo;s. Since then, millions of child had grown up in front of TV sets and the generations waere affected at all. When words were created, thousands of years before until television came, people depended on words to understand the world and history.</font></font></span></font></font></span><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=431842" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[英文文章]]></category>
	
<pubDate>Tue, 30 Jan 2007 14:03:15 +0800</pubDate>

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<item>
<title><![CDATA[Virtue and Beauty (My feeling after read by Francis Bacon)]]></title>

	<description><![CDATA[<font size="3"><span><font face="Times New Roman">Wrote&nbsp;by </font></span><span style="font-family: 新細明體">無雙直傳 </span><span></span></font><font size="3"><span><font face="Times New Roman">Amended by </font></span><span style="font-family: 新細明體">伏妖</span><span></span></font><span><font size="3"><font face="Times New Roman">&nbsp;</font></font></span> <p class="MsoNormal" style="text-indent: 12pt"><span><font size="3"><font face="Times New Roman">Someone says: [Virtue is fairer far than beauty] but so many girls and women accept cosmetic surgery and face-lifting in modern times. So many people, prove to be accomplished, but not of great spirit and study rather beauty <span><font size="3"><font face="Times New Roman">, than virtue.</font></font></span></font></font></span></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=426704" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[宗教及哲學]]></category>
	
<pubDate>Fri, 26 Jan 2007 11:55:53 +0800</pubDate>

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<item>
<title><![CDATA[孔明悼毓祥─陳毓祥犧牲十年追思]]></title>

	<description><![CDATA[<p><font size="3">孔明悼毓祥─陳毓祥犧牲十年追思</font></p><p><font size="3">無雙直傳<font face="Times New Roman">&nbsp; </font>二零零六年九月二十五日</font></p><p><font face="Times New Roman" size="3" /></p><p><font size="3">不知是機緣，還是巧合，今晚孔明出席了追思會，悼念了陳毓祥。</font></p><p><font face="Times New Roman" size="3" /></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=274033" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[宗教及哲學]]></category>
	
<pubDate>Tue, 26 Sep 2006 00:44:38 +0800</pubDate>

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<item>
<title><![CDATA[武道家]]></title>

	<description><![CDATA[<p class="MsoNormal" style="0cm 0cm 0pt"><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">鈴木大拙</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana">:</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">上乘武士站在他的對手前面的時候，並不想到他的對手，也不想到自身，也不想到對方的劍；他只是站在那裡，忘卻了一切心機。</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana"> </span></span><span style="font-size: 13pt; font-family: Verdana"><br /></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">當他擊劍，並不是有心撃劍，而是下意識手中所持的劍在擊。</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana"> </span></span><span style="font-size: 13pt; font-family: Verdana"><br /><br /></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">無雙直傳：武道家是實踐哲學家，他用他的身体去感受和表現「道」。</span></span></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[宗教及哲學]]></category>
	
<pubDate>Sun, 13 Aug 2006 22:00:56 +0800</pubDate>

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<item>
<title><![CDATA[白眉功夫簡介(英文)]]></title>

	<description><![CDATA[<h1 class="firstHeading">Bak Mei白眉</h1><div id="bodyContent"><h3 id="siteSub">From Wikipedia, the free encyclopedia</h3><p>同樣此英文版比很多中文簡介詳細。文中提到白眉和空手道有些相似，其實不只白眉，還有同屬東江拳系的南螳螂(東江拳系是指廣東東江一帶地區的拳術，從前只傳客家人和鶴佬人。）等，和福建五祖拳(現今南少林重建後，就是教授五祖拳，是福建的主要拳術。）都和空手道有一定相似些。空手道原於琉球，據說當年是戚繼光、俞大猶等人傳授部份中國武術予琉球人（當時琉球是獨立王國）以抵抗日本人的入侵。</p><p>明顯地，當時戚繼光、俞大猶等人傳入琉球的很可能是福建和東江等地的武術。</p></div><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216452" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[武術及功夫]]></category>
	
<pubDate>Tue, 25 Jul 2006 01:46:22 +0800</pubDate>

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<item>
<title><![CDATA[蔡李佛英文簡介 ]]></title>

	<description><![CDATA[<h1 class="firstHeading">Choy Lee Fut</h1><div id="bodyContent"><h3 id="siteSub">From Wikipedia, the free encyclopedia</h3><p>以下有關蔡李佛的簡介，比很多中文版詳細，當中提及蔡李佛是反清份子的功夫，所指的反清份子其實是太平天國。</p></div><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216400" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[武術及功夫]]></category>
	
<pubDate>Tue, 25 Jul 2006 01:01:36 +0800</pubDate>

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<item>
<title><![CDATA[「」]]></title>

	<description><![CDATA[<p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">看了一半〈弓和禪〉。在禪中，重新與「」相會。我太久沒有與「」相會，以致我以為道離開了我，或我離開了道，以為道改變了，或我改變了。剛才與「」相會，原來一切沒有變，一切還是那樣的圓滿。</font></span></p><p><font face="Times New Roman" size="3" /></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">道是：一入一出。</font></span></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">道是：一呼一吸</font></span></p><p><font face="Times New Roman" size="3" /></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">無雙直傳</font></span></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3" /></span></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">註：〈弓和禪〉「德」奧根．赫立格爾著&nbsp; 冬至译&nbsp; </font></span></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[宗教及哲學]]></category>
	
<pubDate>Mon, 24 Jul 2006 22:05:08 +0800</pubDate>

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<item>
<title><![CDATA[Why Chinese eat dogs?]]></title>

	<description><![CDATA[<font size="3"><font face="Times New Roman">Why Chinese eat dogs? <p>Why Chinese eat dogs? Are they cruel, brutal and merciless?</p></font></font><p class="MsoNormal"><font size="3"><font face="Times New Roman">&nbsp;writing by 無雙直傳</font></font></p><font size="3"><font face="Times New Roman">amending by伏妖 <p>&nbsp;</p></font></font><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=186187" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[英文文章]]></category>
	
<pubDate>Wed, 14 Jun 2006 18:10:31 +0800</pubDate>

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<item>
<title><![CDATA[轉貼：蔡李佛拳與李小龍]]></title>

	<description><![CDATA[<h2 align="left"><font size="6"><font color="#0000ff" size="3">此文是從網上取下&nbsp;<a href="http://mail.cssh.tpc.edu.tw/~t479/kuo/qw19.doc">http://mail.cssh.tpc.edu.tw/~t479/kuo/qw19.doc</a></font></font></h2><p align="left">無雙直傳註：此文作者不明，但有關李小龍與蔡李佛的關係，本人在其他大陸網站看過，故事亦與此文相同，但故事是否真實，現在無從証實。</p><h2 align="left"><font size="6"><font color="#0000ff" size="3">&nbsp;蔡李佛拳（CHOY LAY FUT）是李小龍在香港讀書時從一位不願透露姓名的陳師傅處學得的一種極為兇悍、實用的南派拳法，例如，振藩截拳道中的&ldquo;插槌&rdquo;（KNUCKLE FIST）便直接來于蔡李佛拳中。</font></font><font size="6"><font color="#0000ff" size="3"><br /><br /></font></font></h2><font size="6"><span /></font><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=172074" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[武術及功夫]]></category>
	
<pubDate>Fri, 26 May 2006 17:46:15 +0800</pubDate>

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<item>
<title><![CDATA[無明與原罪]]></title>

	<description><![CDATA[此文是解答基督徒「留學生」對無明的詢問，及原罪是否等同無明時，本人的見解和眾人的對話。當中涉及本人─無雙直傳、留學生、伏妖和草根覃。<p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171917" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[宗教及哲學]]></category>
	
<pubDate>Fri, 26 May 2006 13:13:02 +0800</pubDate>

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<item>
<title><![CDATA[評說龔天民對佛理的誤解]]></title>

	<description><![CDATA[<p class="MsoNormal"><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">無雙直傳</span></span></p><p class="MsoNormal"><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana" /></span></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">以上</font></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">龔天民</span></span><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">所引用的資料大部份都正確，但對佛教不了解。這文章是以二元論去論說，但了解東方文化，不理佛教好，道教好，印度和中國哲學都好，東方有一大特色是辨證法。（是唯心辦証不是馬克思的唯物辦證）</font></span></p><p class="MsoNormal"><font size="3"><font face="Times New Roman" /></font></p><font size="3"><font face="Times New Roman"><p><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">因此，我答案是：佛教有排他性，又沒有排他性。</font></span></p></font></font><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171902" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[宗教及哲學]]></category>
	
<pubDate>Fri, 26 May 2006 12:59:03 +0800</pubDate>

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<title><![CDATA[轉貼：龔天民 (基督徒)論佛]]></title>

	<description><![CDATA[<p><span style="font-size: 13pt; font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA">龔天民</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana; letter-spacing: 0pt; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"> </span></span><span style="font-size: 13pt; font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"><br /></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA">據佛經說，佛教教主釋迦牟尼剛從其母之「右脥」生出後，便即能「走七步」且「無人扶持」，並「舉手而言：「天上天下唯我獨尊。」茲抄錄長阿含經卷第一「大本經」中的原文如下：「從右脥出（龔按：佛教徒相信釋迦牟尼非從其母腹所生，而係從其母之右脥生出），墮地行七步（龔按：剛生的嬰兒都身軟如綿，且根本無法走路，嬰孩需要到五、六個月後才能爬行，我有三個兒女，我都知道這些），無人扶持，遍觀四方（龔按：嬰兒剛出生後，眼睛都仍閉著，但釋迦卻能遍觀四方云云），舉手而言，天上天下唯我獨尊，要度眾生生老病死，此是常法。」（龔按：據我所知，嬰兒剛出娘胎時，本能地閉上了眼睛拼命地吸母奶倒是事實，但釋迦剛生下後，居然能走路，能舉手，且能說出「大言不慚」的狂言──「天上天下唯我獨尊」，並自以為是繼續說了要度眾生生老病死云云。</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana; letter-spacing: 0pt; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"> </span></span><span style="font-size: 13pt; font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"><br /></span></span></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171897" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[宗教及哲學]]></category>
	
<pubDate>Fri, 26 May 2006 12:53:31 +0800</pubDate>

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<title><![CDATA[Talking about <The world is Flat> and society]]></title>

	<description><![CDATA[<p class="MsoNormal" style="text-indent: 18pt; mso-char-indent-count: 1.5"><font size="3"><font face="Times New Roman">writing by&nbsp;無雙直傳</font></font></p><p class="MsoNormal" style="text-indent: 18pt; mso-char-indent-count: 1.5"><font face="Times New Roman" size="3">amending by</font>&nbsp;伏妖</p><p class="MsoNormal" style="text-indent: 18pt; mso-char-indent-count: 1.5"><span /></p><font size="3"><font face="Times New Roman">It is a big problem for a developed society that the lower class has to face globalization challenge. Friedman provided so many methods for the middle class to face globalization challenge but none of them is for lower class. He mentioned in a flattening world which have a large group of people being half flat and unflat. He said that being flat was good but full of pressure, being unflat is awful and full of pain, but being unflat had its own special anxiety. He considers the half flat are the rural India, rural China, and rural Eastern Europe, which are closed enough to see, touch , and occasionally benefit from the flat world but who are not really living inside it. However, I regard the half flat and unflat not only in the rural area of the developing societies but also in the developed societies-they are the lower class. <p>&nbsp;</p></font></font><p><font face="Times New Roman" size="3" /></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=168520" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[英文文章]]></category>
	
<pubDate>Sun, 21 May 2006 23:35:08 +0800</pubDate>

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<title><![CDATA[轉貼：珍視台灣 台灣出了什麼問題？]]></title>

	<description><![CDATA[<p><font size="3">珍視台灣<font face="Times New Roman"> </font>台灣出了什麼問題？</font></p><font size="3"><font face="Times New Roman">&nbsp;<font size="2"><font color="#29537c">從政治、經濟到社會，整個台灣似乎處於在無政府狀態，<br />政府為何失靈？民主出了什麼問題？<br />面對嚴峻的挑戰，台灣需要什麼再起的力量？<br /></font></font></font></font><font size="3"><font face="Times New Roman">&nbsp;<br /></font></font><p><font size="3">作者＼楊艾俐（更多詳細內容，請看本期《天下雜誌》）<font face="Times New Roman">&nbsp; </font></font></p><p><font size="3">《天下雜誌》封面照片（天下提供）<font face="Times New Roman">&nbsp; </font></font></p><font size="3"><font face="Times New Roman">&nbsp;<br /></font></font><p><font size="3">來源：中時電子報</font></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=164921" target="_blank">(閱讀全文)</a></p>]]></description>

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<dc:creator><![CDATA[him111]]></dc:creator>

			<category><![CDATA[一般]]></category>
	
<pubDate>Tue, 16 May 2006 15:47:49 +0800</pubDate>

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<title><![CDATA[Talking about <The world is Flat> and Individual]]></title>

	<description><![CDATA[<p>Talking about and Individual</p><p>writing by 無雙直傳<br />amending by 伏妖 </p><p>What can we do to face the globalization challenge? Thomas L. Friedman gives some opinions to us; &ldquo;To be an Untouchable&rdquo; where no one can retain ones job or position in the global village. He told us to find specialized, localized, collaborated, knowledgeable, innovated and personalized jobs (new middle jobs) because traditional white-collar service jobs are becoming fungible. We must find a job that would never be outsourced, automated, or made tradable by electronic transfer.</p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=162121" target="_blank">(閱讀全文)</a></p>]]></description>

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			<category><![CDATA[英文文章]]></category>
	
<pubDate>Fri, 12 May 2006 11:13:14 +0800</pubDate>

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