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	<title><![CDATA[無雙直傳]]></title>
	<subtitle type="html"><![CDATA[無雙直傳面對靚女，絕無種族主義和意識型態。]]></subtitle>

		<updated>2009-12-01T05:57:29Z</updated>

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<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=1672630</id>
<title><![CDATA[〈陰符經〉]]></title>
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		<category term='宗教及哲學'/>
	
<published>2009-04-16T01:22:33Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p style="margin: 0cm 0cm 0pt" class="MsoNormal"><span style="font-family: 新細明體"><font size="3">〈陰符經〉</font></span></p><p style="margin: 0cm 0cm 0pt 36pt; text-indent: -36pt" class="MsoNormal"><span style="font-family: 新細明體"><font size="3">解說：〈陰符經〉一書，〈戰國策〉及〈史記〉皆有載述，有人稱為〈太公陰符〉，有稱為〈周書陰符〉，〈太公陰謀〉，〈陰符經〉，〈黃帝陰符經〉等稱。作者早期託名姜太公；但後來託名為黃帝所撰。歷代書志，歸此經為道家，或兵家。道教尊奉為「經」，多以修仙之說解，而此經亦述強兵至勝之術，亦列兵家。</font></span></p><span><o></o><font face="Times New Roman" size="3"> </font></span> <p style="margin: 0cm 0cm 0pt 36pt; text-indent: -36pt" class="MsoNormal"><font size="3"><span><span><font face="Times New Roman">      </font></span></span><span style="font-family: 新細明體">此書，歷來被古人重視，註者眾多，曹操、諸葛亮、葛洪可考，赤松子及張良就難辨真偽。〈集注陰符經〉，自注云：「太公、范蠡、鬼谷子、張良、諸葛亮、李淳風、李筌、李治、李鑒、李銳、楊晟」。而〈戰國策〉中更記載蘇秦刺股苦讀〈陰符經〉，最後成功遊說秦王。</span></font></p><span><o></o><font face="Times New Roman" size="3"> </font></span> <p style="margin: 0cm 0cm 0pt 36pt; text-indent: -36pt" class="MsoNormal"><font size="3"><span><span><font face="Times New Roman">      </font></span></span><span style="font-family: 新細明體">無雙直傳認為此經可說是反法，所謂反法，是指一般宗教或人生哲理都是勸人為善，但反法卻是反向而入道，如此經主旨，生殺、盜賊、伏藏、勝剋，以建業安民，利身利國，因而小人輕用，反而會喪身亡命。這如同為反法的密宗〈理趣經〉以慾望來入道，一般古時反法不會輕易外傳，因為「君子得之，固躬；小人得之，輕命。」，甚至禍國殃民。</span></font></p><p style="margin: 0cm 0cm 0pt 36pt; text-indent: -36pt" class="MsoNormal"><span><span><font face="Times New Roman" size="3">      </font></span></span></p><p style="margin: 0cm 0cm 0pt 36pt; text-indent: -36pt" class="MsoNormal"><font size="3"><span><span><font face="Times New Roman">      </font></span></span><span style="font-family: 新細明體">但無雙直傳認為，現今社會物慾橫流，一般導人向善的宗教或人生哲理，效果有限，不如以毒攻毒，可能還有一線生機，故敢公開，因為現今社會淫照都可公開流傳，物質主義充塞，權力金錢至上，都無可再壞了，公開反法亦無損社會。</span></font></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=1672630" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=1672629</id>
<title><![CDATA[《太阿記》   澤庵宗彭撰]]></title>
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		<category term='宗教及哲學'/>
	
<published>2009-04-16T01:21:02Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">《太阿記》</span><span style="font-size: 9.5pt; color: #707070; font-family: Arial">   </span><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">澤庵宗彭撰</span></p><p><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">無雙直傳按：有人譯出澤庵的〈太阿記〉現轉錄於此。 十分感謝有心人，譯出〈不動智神妙錄〉及〈太阿記〉。</span></p><p><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體"></span></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=1672629" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=1672626</id>
<title><![CDATA[《不動智神妙錄》]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=1672626" />

		<category term='宗教及哲學'/>
	
<published>2009-04-16T01:19:19Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p style="background: #e6f0fc; margin: 0cm 0cm 0pt; word-break: break-all" class="MsoNormal"><font size="3"><strong><span style="color: #707070; font-family: 新細明體">《不動智神妙錄》</span></strong></font></p><font size="3"><strong><span style="color: #707070; font-family: 新細明體"></span></strong><strong><span style="color: #707070; font-family: 新細明體">日本東海寺澤庵宗彭撰</span></strong><strong><span style="color: #707070; font-family: Arial"> <o></o></span></strong></font><p style="background: #e6f0fc; margin: 0cm 0cm 0pt; word-break: break-all" class="MsoNormal"><span style="font-size: 9.5pt; color: #707070; font-family: Arial"><a href="http://tw.myblog.yahoo.com/nin-ryu/archive?l=f&amp;id=9"><span style="font-family: 新細明體"><span><font color="#4b97ad"></font></span></span></a></span></p><p style="background: #e6f0fc; margin: 0cm 0cm 0pt; word-break: break-all" class="MsoNormal"><span style="font-size: 9.5pt; color: #707070; font-family: Arial">無雙直傳按：有人於網上譯出此文，特轉錄於此。</span></p><span style="font-size: 9.5pt; color: #707070; font-family: Arial"><o></o> </span><span style="font-size: 9.5pt; color: #707070; font-family: Arial"><o></o>譯者言：</span><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">澤庵宗彭就是有名的澤庵禪師，有看過吉川英治的小說宮本武藏的應該對他不陌生，《不動智神妙錄》是澤庵宗彭與柳生宗矩的往來書信集結而成，內容闡述了「劍禪如一」的思想，這本書對日本的古武術，包括劍、弓、柔、兵器術，甚至茶道都有很深的影響，原文有三種版本，我個人曾看過英文版的專書，但透過多一層的翻譯總是覺得缺了點什麼，很高興有人能將原文翻譯成中文。</span><span style="font-size: 9.5pt; color: #707070; font-family: Arial"><o></o></span><span style="font-size: 9.5pt; color: #707070; font-family: Arial"> <o></o></span><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">《太阿記》是澤庵禪師另外撰寫自己對於劍術的想法，文中也不出「劍禪如一」的思想。</span><span style="font-size: 9.5pt; color: #707070; font-family: Arial"><o></o></span><span style="font-size: 9.5pt; color: #707070; font-family: Arial"> <o></o></span><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">附帶介紹一下柳生宗矩，因為網路上的介紹似乎都不太正確，柳生但馬守宗矩是江戶柳生，也就是頂頂大名的「柳生新陰流」的始祖。而另外還有一個尾張柳生，是由宗矩的父親柳生石舟齋宗嚴將新陰流的宗家</span><span style="font-size: 9.5pt; color: #707070; font-family: Arial"> (</span><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">類似中國的掌門</span><span style="font-size: 9.5pt; color: #707070; font-family: Arial">) </span><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">直傳給有「尾張的麒麟兒」之稱的孫子，柳生連也嚴包的「新陰流」，還是新陰流，不是柳生新陰流。會稱柳生新陰流主要是因為它另外包含了其他門派的思想和心法，雖然不是純新陰流，不過還是很有參考價值的。柳生宗矩另外著有</span><span style="font-size: 9.5pt; color: #707070; font-family: Arial"><a href="http://www.books.com.tw/exep/prod/booksfile.php?item=0010248004"><span style="font-family: 新細明體"><span><font color="#4b97ad">兵法家傳書</font></span></span></a></span><span style="font-size: 9.5pt; color: #707070; font-family: 新細明體">，書店有售，有興趣的朋友可以對照研究看看。</span><span style="font-size: 9.5pt; color: #707070; font-family: Arial"><o></o></span><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=1672626" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=431842</id>
<title><![CDATA[Television ]]></title>
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		<category term='英文文章'/>
	
<published>2007-01-30T14:03:15Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p><span><font size="3"><font face="Times New Roman">Television </font></font></span></p><p><span><font size="3"><font face="Times New Roman">&nbsp;Wrote by 無雙直傳 Amended by伏妖</font></font></span></p><span><font size="3"><font face="Times New Roman"><span><font size="3"><font face="Times New Roman">&nbsp;&nbsp;&nbsp; Television first came in 1930&rsquo;s. Since then, millions of child had grown up in front of TV sets and the generations waere affected at all. When words were created, thousands of years before until television came, people depended on words to understand the world and history.</font></font></span></font></font></span><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=431842" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=426704</id>
<title><![CDATA[Virtue and Beauty (My feeling after read by Francis Bacon)]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=426704" />

		<category term='宗教及哲學'/>
	
<published>2007-01-26T11:55:53Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<font size="3"><span><font face="Times New Roman">Wrote&nbsp;by </font></span><span style="font-family: 新細明體">無雙直傳 </span><span></span></font><font size="3"><span><font face="Times New Roman">Amended by </font></span><span style="font-family: 新細明體">伏妖</span><span></span></font><span><font size="3"><font face="Times New Roman">&nbsp;</font></font></span> <p class="MsoNormal" style="text-indent: 12pt"><span><font size="3"><font face="Times New Roman">Someone says: [Virtue is fairer far than beauty] but so many girls and women accept cosmetic surgery and face-lifting in modern times. So many people, prove to be accomplished, but not of great spirit and study rather beauty <span><font size="3"><font face="Times New Roman">, than virtue.</font></font></span></font></font></span></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=426704" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=274033</id>
<title><![CDATA[孔明悼毓祥─陳毓祥犧牲十年追思]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=274033" />

		<category term='宗教及哲學'/>
	
<published>2006-09-26T00:44:38Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p><font size="3">孔明悼毓祥─陳毓祥犧牲十年追思</font></p><p><font size="3">無雙直傳<font face="Times New Roman">&nbsp; </font>二零零六年九月二十五日</font></p><p><font face="Times New Roman" size="3" /></p><p><font size="3">不知是機緣，還是巧合，今晚孔明出席了追思會，悼念了陳毓祥。</font></p><p><font face="Times New Roman" size="3" /></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=274033" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=234132</id>
<title><![CDATA[武道家]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=234132" />

		<category term='宗教及哲學'/>
	
<published>2006-08-13T22:00:56Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p class="MsoNormal" style="0cm 0cm 0pt"><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">鈴木大拙</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana">:</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">上乘武士站在他的對手前面的時候，並不想到他的對手，也不想到自身，也不想到對方的劍；他只是站在那裡，忘卻了一切心機。</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana"> </span></span><span style="font-size: 13pt; font-family: Verdana"><br /></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">當他擊劍，並不是有心撃劍，而是下意識手中所持的劍在擊。</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana"> </span></span><span style="font-size: 13pt; font-family: Verdana"><br /><br /></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">無雙直傳：武道家是實踐哲學家，他用他的身体去感受和表現「道」。</span></span></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216452</id>
<title><![CDATA[白眉功夫簡介(英文)]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216452" />

		<category term='武術及功夫'/>
	
<published>2006-07-25T01:46:22Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<h1 class="firstHeading">Bak Mei白眉</h1><div id="bodyContent"><h3 id="siteSub">From Wikipedia, the free encyclopedia</h3><p>同樣此英文版比很多中文簡介詳細。文中提到白眉和空手道有些相似，其實不只白眉，還有同屬東江拳系的南螳螂(東江拳系是指廣東東江一帶地區的拳術，從前只傳客家人和鶴佬人。）等，和福建五祖拳(現今南少林重建後，就是教授五祖拳，是福建的主要拳術。）都和空手道有一定相似些。空手道原於琉球，據說當年是戚繼光、俞大猶等人傳授部份中國武術予琉球人（當時琉球是獨立王國）以抵抗日本人的入侵。</p><p>明顯地，當時戚繼光、俞大猶等人傳入琉球的很可能是福建和東江等地的武術。</p></div><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216452" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216400</id>
<title><![CDATA[蔡李佛英文簡介 ]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216400" />

		<category term='武術及功夫'/>
	
<published>2006-07-25T01:01:36Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<h1 class="firstHeading">Choy Lee Fut</h1><div id="bodyContent"><h3 id="siteSub">From Wikipedia, the free encyclopedia</h3><p>以下有關蔡李佛的簡介，比很多中文版詳細，當中提及蔡李佛是反清份子的功夫，所指的反清份子其實是太平天國。</p></div><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216400" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216154</id>
<title><![CDATA[「」]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=216154" />

		<category term='宗教及哲學'/>
	
<published>2006-07-24T22:05:08Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">看了一半〈弓和禪〉。在禪中，重新與「」相會。我太久沒有與「」相會，以致我以為道離開了我，或我離開了道，以為道改變了，或我改變了。剛才與「」相會，原來一切沒有變，一切還是那樣的圓滿。</font></span></p><p><font face="Times New Roman" size="3" /></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">道是：一入一出。</font></span></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">道是：一呼一吸</font></span></p><p><font face="Times New Roman" size="3" /></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">無雙直傳</font></span></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3" /></span></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">註：〈弓和禪〉「德」奧根．赫立格爾著&nbsp; 冬至译&nbsp; </font></span></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=186187</id>
<title><![CDATA[Why Chinese eat dogs?]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=186187" />

		<category term='英文文章'/>
	
<published>2006-06-14T18:10:31Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<font size="3"><font face="Times New Roman">Why Chinese eat dogs? <p>Why Chinese eat dogs? Are they cruel, brutal and merciless?</p></font></font><p class="MsoNormal"><font size="3"><font face="Times New Roman">&nbsp;writing by 無雙直傳</font></font></p><font size="3"><font face="Times New Roman">amending by伏妖 <p>&nbsp;</p></font></font><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=186187" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=172074</id>
<title><![CDATA[轉貼：蔡李佛拳與李小龍]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=172074" />

		<category term='武術及功夫'/>
	
<published>2006-05-26T17:46:15Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<h2 align="left"><font size="6"><font color="#0000ff" size="3">此文是從網上取下&nbsp;<a href="http://mail.cssh.tpc.edu.tw/~t479/kuo/qw19.doc">http://mail.cssh.tpc.edu.tw/~t479/kuo/qw19.doc</a></font></font></h2><p align="left">無雙直傳註：此文作者不明，但有關李小龍與蔡李佛的關係，本人在其他大陸網站看過，故事亦與此文相同，但故事是否真實，現在無從証實。</p><h2 align="left"><font size="6"><font color="#0000ff" size="3">&nbsp;蔡李佛拳（CHOY LAY FUT）是李小龍在香港讀書時從一位不願透露姓名的陳師傅處學得的一種極為兇悍、實用的南派拳法，例如，振藩截拳道中的&ldquo;插槌&rdquo;（KNUCKLE FIST）便直接來于蔡李佛拳中。</font></font><font size="6"><font color="#0000ff" size="3"><br /><br /></font></font></h2><font size="6"><span /></font><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=172074" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171917</id>
<title><![CDATA[無明與原罪]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171917" />

		<category term='宗教及哲學'/>
	
<published>2006-05-26T13:13:02Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[此文是解答基督徒「留學生」對無明的詢問，及原罪是否等同無明時，本人的見解和眾人的對話。當中涉及本人─無雙直傳、留學生、伏妖和草根覃。<p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171917" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171902</id>
<title><![CDATA[評說龔天民對佛理的誤解]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171902" />

		<category term='宗教及哲學'/>
	
<published>2006-05-26T12:59:03Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p class="MsoNormal"><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">無雙直傳</span></span></p><p class="MsoNormal"><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana" /></span></p><p class="MsoNormal"><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">以上</font></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana">龔天民</span></span><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">所引用的資料大部份都正確，但對佛教不了解。這文章是以二元論去論說，但了解東方文化，不理佛教好，道教好，印度和中國哲學都好，東方有一大特色是辨證法。（是唯心辦証不是馬克思的唯物辦證）</font></span></p><p class="MsoNormal"><font size="3"><font face="Times New Roman" /></font></p><font size="3"><font face="Times New Roman"><p><span style="font-family: 新細明體; mso-ascii-font-family: 'Times New Roman'; mso-hansi-font-family: 'Times New Roman'"><font size="3">因此，我答案是：佛教有排他性，又沒有排他性。</font></span></p></font></font><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171902" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>
<entry>
<id>http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171897</id>
<title><![CDATA[轉貼：龔天民 (基督徒)論佛]]></title>
<link rel="alternate" type="text/html" href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171897" />

		<category term='宗教及哲學'/>
	
<published>2006-05-26T12:53:31Z</published>
<updated>2009-12-01T05:57:29Z</updated>
<author>
<name><![CDATA[him111]]></name>
<uri>http://him111.mysinablog.com</uri>
<email>him111@sinaman.com</email>
</author>

<summary type="html"><![CDATA[<p><span style="font-size: 13pt; font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA">龔天民</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana; letter-spacing: 0pt; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"> </span></span><span style="font-size: 13pt; font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"><br /></span><span class="postbody1"><span style="font-size: 13pt; font-family: 新細明體; letter-spacing: 0pt; mso-ascii-font-family: Verdana; mso-hansi-font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA">據佛經說，佛教教主釋迦牟尼剛從其母之「右脥」生出後，便即能「走七步」且「無人扶持」，並「舉手而言：「天上天下唯我獨尊。」茲抄錄長阿含經卷第一「大本經」中的原文如下：「從右脥出（龔按：佛教徒相信釋迦牟尼非從其母腹所生，而係從其母之右脥生出），墮地行七步（龔按：剛生的嬰兒都身軟如綿，且根本無法走路，嬰孩需要到五、六個月後才能爬行，我有三個兒女，我都知道這些），無人扶持，遍觀四方（龔按：嬰兒剛出生後，眼睛都仍閉著，但釋迦卻能遍觀四方云云），舉手而言，天上天下唯我獨尊，要度眾生生老病死，此是常法。」（龔按：據我所知，嬰兒剛出娘胎時，本能地閉上了眼睛拼命地吸母奶倒是事實，但釋迦剛生下後，居然能走路，能舉手，且能說出「大言不慚」的狂言──「天上天下唯我獨尊」，並自以為是繼續說了要度眾生生老病死云云。</span></span><span class="postbody1"><span style="font-size: 13pt; font-family: Verdana; letter-spacing: 0pt; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"> </span></span><span style="font-size: 13pt; font-family: Verdana; mso-bidi-font-family: 'Times New Roman'; mso-font-kerning: 1.0pt; mso-ansi-language: EN-US; mso-fareast-language: ZH-TW; mso-bidi-language: AR-SA; mso-fareast-font-family: 新細明體"><br /></span></span></p><p><a href="http://him111.mysinablog.com/index.php?op=ViewArticle&amp;articleId=171897" target="_blank">(閱讀全文)</a></p>]]></summary>

</entry>

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